psalm 88 commentary

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psalm 88 commentary

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As the Book of Psalms was designed to be useful in all ages, and to all classes of people, and as such a state of mind as that described in this psalm might occur again and often - it was proper that such a condition of utter despondency, even in a good man, should be described, in order that others might see that such feelings are not necessarily inconsistent with true religion, and do not prove that even such a sufferer is not a child of God. The first words of the psalmist are the only words of comfort and support in this psalm. It means, properly, relaxed, languid, feeble, weak; and is then applied to the dead - the shades - the Manes - dwelling in the under-world in Sheol, or Hades, and supposed to be as shades or shadows, weak and feeble. Study the bible online using commentary on Psalm 88 and more! Psalm 88 is one of the thirteen psalms called A Contemplation, which according to James Montgomery Boice might be better understood as “instruction.” As for the author and singer of the psalm, Heman the Ezrahite, there are many mentions of a Heman in the days of David and Solomon. shall it there be celebrated? PSALM 89 * A Lament over God’s Promise to David. It dances on the boundary of sanity. [b] A maskil [c] of Heman the Ezrahite. A Psalm of z the Sons of Korah. Free among the dead - Luther renders this, “I lie forgotten among the dead.” DeWette renders it, “Pertaining to the dead - (den Todten angehorend) - stricken down, like the slain, I lie in the grave,” and explains it as meaning, “I am as good as dead.” The word rendered “free” - חפשׁי chophshı̂y - means properly, according to Gesenius (Lexicon). - Thy goodness; thy mercy. Psalms 88:6-7. If the sun be clouded, that darkens the earth; but if the sun should leave the earth, what a dungeon would it be! It is probable that this psalm was designed to illustrate what may occur when disease is such as to produce deep mental darkness and sorrow. The sentiment here is substantially the same as in Psalm 6:5. (10-18) 1-9 The first words of the psalmist are the only words of comfort and support in this psalm. It means properly. That the psalmist dreaded this is clear, for he had not yet the full light of revealed truth in regard to the grave, and it seemed to him to be a gloomy abode. He was about to die. The whole scene was a sad one, and he was overwhelmed with grief, and saw only the prospect of continued sorrow and gloom. But so it is unto the child of God: every desertion and decay of strength is a death. The question has no reference to the future resurrection. 27:9; (Luke 18:7) God of my salvation, I have cried out day and night before You. This is a part of the general description, illustrating the ideas then entertained of the state of the dead; that they would be weak and feeble; that they could see nothing; that even the memory would fail, and the recollection of former things pass from the mind. 88:9 Psalm 88:9 is similar in content to Ps. The words rendered “lowest pit” mean literally the pit under, or beneath. Compare Job 16:20, note; Isaiah 38:3, note; Psalm 6:6, note. O L ORD, God of my salvation, By day I cry out, In the night, before you. 2 May my prayer come before you; turn your ear to my cry. II. Compare the notes at 1 Thessalonians 5:23. Lord, why castest thou off my soul? A Song. (4) the grave, Psalm 28:1; Psalm 30:4; Isaiah 38:18. There are several men named Ethan in the Hebrew Scriptures, but this man is mentioned specifically in 1 Kings 4:31 as someone who was famous for his wisdom – yet surpassed by Solomon’s greater wisdom. Shall thy wonders be known in the dark? Why is it that thou dost not interpose, since thou hast all power, and since thou art a God of mercy? Verse 9 Shall thy loving-kindness be declared in the grave? Shall anyone make it known there? The greater our troubles, the more earnest and serious we should be in prayer. These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. It may mean here either the grave, or the abode of the dead. A Song. This also describes what happens in the disease of leprosy. Now, let me briefly cite the places where this psalm is used in the New Testament. Jonathan Parnell Jul 27, 2014 4.1K Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. "Commentary on Psalms 88:4". Bible Commentary Psalm 88. I am shut up - As in prison; to wit, by disease, as when one is confined to his house. Why hidest thou thy face from me? This is the time of year when many experience a seasonal depression attributed to the fact that the amount of sunlight is declining. “And thy righteousness.” The justice of thy character; or, the ways in which thou dost maintain and manifest thy righteous character. The Pharisees tell Jesus that it’s not right for the children to be calling him the Son of David – the coming king. A Psalm of the Sons of Korah.

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