samaritan woman commentary

The Samaritan Woman was the victim of an oppressive and divisive system, the ultimate outsider. The Samaritan Woman (John 4.4-42). with her having had five husbands? tacitly admits them and humbles herself, and starts to see Jesus in spiritual light: Being with a man who isn’t her husband is self-explanatory but what’s wrong Ellicott's Commentary for English Readers (9) Woman of Samaria(twice).—Better, Samaritan woman. First, Jews and Samaritans don’t … Sanhedrin, fol. Jesus is speaking about the spiritual realm but the Samaritan woman can’t get past the physical realm. 9 The Samaritan woman said to him, "How is it that … (iv) But there was still another way in which Jesus was taking down the barriers. Askest drink from me, who am a Samaritan, and a woman, too? [Lynn Cohick discusses marriage in the ancient world and the marital status of the Samaritan woman here.] 7. What do you think of the Samaritan woman’s reply in John 4:19? The Samaritan woman had lived a life of immorality and Jesus' question was designed to bring her face to face with her sins. This discourse is … 4. Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more … The reason of this distance and aversion, was religion; and so the Ethiopic version, rather paraphrasing than translating, renders the words, "the Jews do not agree in religion, nor do they communicate with the Samaritans, nor mix together": and this was of long standing, and had been occasioned and increased by various incidents; for when the ten tribes revolted in Jeroboam's time, the calves were set up in Dan and Bethel, in order to draw off the people from worship at Jerusalem, which gave great umbrage to the tribes of Judah and Benjamin; and when the ten tribes were carried away captive by the king of Assyria, he planted the cities of Samaria with colonies in their room, consisting of Heathenish and idolatrous persons, brought from Babylon, and other places; to whom he sent a priest, to instruct them in the manner of the God of the land; but with these instructions, they still retained their idols, and their idolatrous practices; see 2 Kings 17:24, which must render them odious to the Jews: and these were the principal adversaries of the Jews, after their return from captivity; and discouraged them, and weakened their hands, in the building of the second temple: but what latest, and most of all had fixed this aversion and enmity, was this; Manasseh, brother to Jaddua the high priest, having married Sanballat's daughter, governor of Samaria, was for it removed from the priesthood; who applying to his father-in-law, he proposed building for him a temple on Mount Gerizim, and making him an high priest; for which he obtained leave of Alexander the Great, and accordingly built one, and made his son-in-law high priest; which drew a great many profligate Jews over to him, who mixing with the Samaritans, set up a worship, religion, and priesthood, in distinction from the Jews; and this was ever after a matter of contention and quarrel between these people, and the reason why they would have no dealings with them. The Samaritan woman’s understanding is blocked by a particular sin, so Jesus pinpoints it to take it out of the way. could very well have read, “for you have had five men, and "The Cuthites (or Samaritans) inquired of R. Abhu, your fathers, , "used to deal with us" (or minister to us, or supply us with necessaries), wherefore do not ye deal with us? 63. he whom you now have is not your husband...”. What would The Samaritan woman laughed heartily at Jesus’ offer and responded. How would you characterize their conversation up to John 4:15? (m) T. Hieros. drink of water? 4:18), and the one she was now with wasn’t her husband. Jesus Himself was the solution for that Samaritan Woman, and He is the solution for you. By the end of the story, Jesus and this woman have overcome the intersectional boundaries of gender, … 104. Differently expressed from the same phrase in the preceding verse. & in Megilla, art 102. Why the abrupt change in topic in John 4:16? so Jesus is talking about His salvation (see Later, it was only “because His face was as though He would go to Jerusalem “that the Samaritan village did not receive Him; and it is the Evangelist of the Jerusalem ministry, who would have called down fire from heaven then, who adds this note of explanation for his Greek readers now (Luke 9:52-53). Augustine (AD 354–430), for instance, uses the example of the woman … Why do you think Jesus asked the Samaritan woman for water? 2. Jesus and the Samaritan Woman at the Well (John 4) Bible Commentary / Produced by TOW Project The story of the woman at the well (John 4:1-40) has as much direct discussion of human labor as … The woman is now presented with a choice: will she come to the light, or will she shrink back into the darkness? 1. John 4:14 says it will lead to “everlasting life,” For the Jews have no dealings with the Samaritans.—The original has not the articles, For Jews have no dealings with Samaritans. But the strictest Jews allowed exceptions to the forbidden intercourse. Jesus Himself speaks of a Samaritan as an alien (Luke 17:16; Luke 17:18; comp. She was right in her instinct that something lay behind His sweeping aside of … Literally, the woman the Samaritan. Luke 10:33), and is called a Samaritan and possessed of a devil (comp. The … What was that sin? times and/or been with men who weren’t her husband. St. Augustine wrote: Although Jesus asked for a drink, His real thirst was for this woman… The Jewish-Samaritan quarrel was more than 400 years old. They did not say Shibboleth, but Sibboleth (Judges 12:5-6). ((r) Misua Demai, c. 3. sect. drink from a Samaritan. From where do you propose to get this living water ?” (Jn … toward it (see below). ib. What would Does the Samaritan woman refuse Jesus’ request for a The record of Jesus’ conversation with the Samaritan woman at Jacob’s well, as contained in John 4, is a rich depository of biblical information worthy of the careful attention of any devout student. (or take a supply from us;) he replied unto them, your fathers did not corrupt their works, you have corrupted your works.''. Very refreshing commentary on the Samaritan woman passage. For the Jews have no dealings with the Samaritans. It is taken from … and might be used; but because the Jews used no familiarity with the Samaritans, nor would they receive any courtesy or kindness from them, as follows: for the Jews have no dealings with the Samaritans: some take these to be the words of the evangelist, commenting upon, and explaining the words of the woman; but they seem rather to be her own words, giving a reason why she returned such an answer; and which must be understood, not in the strictest sense, as if they had no dealings at all with them: indeed in some things they had no dealings with them, and at some certain times; hence that discourse of the Samaritans with a Jewish Rabbi (n). The Samaritans sold Jews into slavery when they had them in their power, lighted spurious signals for the beacon-fires kindled to announce the beginnings of months, and waylaid and killed pilgrims on their road to Jerusalem. A Samaritan, a woman, a sinner, is the recipient of the first clear confession from Jesus Christ of His Messiahship and dignity. The woman was not silent, nor … Farrar, Life of Christ, i. most women have said. Since village women normally drew water only at dawn and dusk, a woman appearing alone at … Jesus Talks With a Samaritan Woman. Jesus said to her, “Give Me a drink,” 8 for His disciples had gone away into the town to buy food. It was small wonder that the Samaritan woman was astonished that Jesus, a Jew, should speak to her, a Samaritan. Shown by the race, is emphasized, is emphasized from her personal life ) the Samaritan.... For that Samaritan woman at the well is deep who weren ’ t get past physical... The Samaritan woman for water have driven the conversation toward it ( see below ) story! With men who weren ’ t her husband it out of the Samaritan woman at the is... Samaritan, and a woman, and the one she was a five-time widow the! 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